Showing posts with label Southern Foodways. Show all posts
Showing posts with label Southern Foodways. Show all posts

Monday, December 2, 2013

John Egerton (1935 -2013)

When news of John Egerton’s death came last week, I was moments away from meeting friends camped out on a Puerto Vallarta beach. I left the condo stunned, numbly descended a long and treacherous staircase the regulars dubbed The Exorcist Stairs and made my way to their group mere feet from the surf. Sitting under a palapa with a bucket of ice and beers with my toes in the sand should have been the start of a fantastic week. Instead, heartache spread from my chest, down my arms, and settled into my very bones. I was sick with sorrow.

What's in that glass, John Egerton? Tea? (Photo from the SFA's site)
John was co-founder of the Southern Foodways Alliance at the University of Mississippi and in the group’s early years I served with him on its board. John Egerton was good. He was kind. He was fiercely smart, deeply self-deprecating, and possessed of a burning sense of justice. When he wrote and spoke about the American South with such affection, he didn't shy from pointing out its flaws...and sometimes a way forward from its tangled and occasionally painful past.

Without John, there may not have been an SFA. If there had been no SFA, I might never have met people who became some of my great friends and favorite sidekicks. The might never have been a moonshine book which I wrote primarily at the insistence of author Ronni Lundy, another SFA co-founder. The ripples of Egerton's touch continue even today when I listen to music I know only because a friend from North Carolina stayed with us in July and relentlessly plied us with new tunes on Spotify. The friend? Dean McCord, VarmintBites on Twitter and a current SFA board member. Dozens of others have made my life better, people I know mostly through our connections to this singular gentleman.

Last summer, I wrote about his book Southern Food and included an anecdote about his power as a storyteller. I have so many fond memories of John Egerton, but this  — after a long bus ride and too much whiskey for everyone — is one of my favorites.
In the summer of 2004, I threw a small get-together in Birmingham, Alabama. I was on the board of the Southern Foodways Alliance then, a group dedicated, in a nutshell, to celebrating the food and drink of the changing American South and the people who made it. Maybe a hundred of us were there for a small conference. After two long bus rides that day, the group was beat, so I invited a handful to come up to my hotel suite for restorative drinks and food once they'd recovered from the sun, the bourbon, and the rides.
One of those was historian John Egerton. 
A few restaurateurs showed up. Several editors from papers, magazines, and broadcast news were there. Bartenders and writers rounded out the group. A half-dozen different conversations rose and fell until one voice—one kindly, avuncular voice—dominated the room: Egerton's. 
Egerton is a charmer with a ready smile and (almost) always a kind word to say. He so mesmerized this group of experts with his tales that they soon gathered around him in a loose semicircle on the floor and spilled onto beds and chairs, absorbing warmth from the Promethean fire of his insight and wisdom.
The hole he left is gut-wrenching, but John Egerton helped to bring together uncounted strangers and make them friends. I like to think he'd chalk that up as a win.

Sunday, December 1, 2013

Squayrill Stoo

Accretion of Squirrelly Evidence
Our neighbor has been feeding the squirrels. Now, I like our neighbor and have no beef with squirrels...in the abstract. Watching them frolic in the park has always given me a smile and I've bottle-raised scads of Midwestern grey squirrels back in my days as a nature center volunteer.

These days, however, I own a home and the footing is far less certain for those little red-tailed beasts. The current crop of chattering rodents raids the garden, gets under the eaves, and digs holes all over the yard. They're not nearly so charming when they turn destructive. Yet they come to gorge themselves on peanuts laid out just over the fence by our well-meaning neighbor. As they feast, they drop spent shells over the ground. The shells don't particularly bother me. Easy enough to shovel up every week or so, but the destruction is getting out of hand and if they start chewing on wiring, we could have some serious safety problems.

It occurred to me that peanut-raised squirrels might —like hogs finished on acorns, peanuts, or chestnuts — be delicious. Smoked is, of course, one way to go, but with so little fat on them, they'd need wrapping in bacon or some other basting arrangement. Stewed squirrel has always been popular in parts of the American South. Brunswick stew, though mostly made with chicken these days, was often made with squirrel — and is a great accompaniment to pulled pork barbecue. A bit more than I want to tackle today, though.

With that in mind, I pulled out a South Carolina recipe for 'squayrill stoo' or, rather, squirrel stew. The unusual spelling stems from the fact that the recipe is from a book of Gullah cooking called Bittle en' T'ing: Gullah Cooking with Maum Chrish' by Virginia Mixson Geraty. The Gullah are an African American people who have long lived in coastal South Carolina and Georgia — heavy on the "African." Gullah speak a creole language derived from Sierra Leone Krio, tell African folktales, make African handicrafts, and are largely descended from slave laborers who worked on rice plantations in the area.

Here's Geraty's take on what to do with the little buggers — first in Gullah, then in standard American English. Remember to sabe de tail fuh de mens weh on dem hat.
Squayrill Stoo (Squirrel Stew) 
Tek cyah wen de squayrill skin. Nail de hide up fun dry fuh mek colluh. Sabe de tail fuh de mens weh on dem hat.
Clean de squayrill en' rub'um wid pot-salt en' peppuh. Dreedge'um wid flowuh en' browng'um een bakin greese. Sametime chop uh laa'ge onyun en' pit'um 'long de squayrill. Kibbuhr'um wid watuh, pit uh lead 'pun de pot, en' set'um back fuh cook tell de squayrill meat tenduh en' de graby t'ick.
One squayrill specify fuh mek stoo fuh fo' head.
Maum says:
Be careful when you skin the squirrel. Nail the hide up to dry for a collar. It makes a nice fur piece. Save the squirrel's tail for a man to wear on his hat. 
Clean the squirrel and rub it with salt and pepper. Dredge it with flour and brown it in bacon drippings. 
While the squirrel is browning, chop a large onion and have it ready to put in the pot. Add enough water to cover the squirrel, and add the onion. Put a lid on the pot and set it back on the range to cook until the meat is tender and the gravy is thick.
One squirrel will make enough stew for four people.
Goes well with:

Monday, November 4, 2013

Southern Foodways Short Film Grants Announced

A note came over the transom today from the Southern Foodways Alliance announcing grants of $750 for professional, amateur, and student filmmakers to make short films related to food and drink of the American South. Notice the theme of inclusion and exclusion at the Southern table. Maybe something on bourbon, moonshine, or mountain tonics?

Although I was a board member of the SFA for several years, I'm not actively involved in this project, just passing on the news. Here're the details from the SFA, including contact information:

The SFA wants to hire you to make a short, web-ready film (2–5 minutes) about Southern food and drink for our Greenhouse Films series.

Visit our film and oral history archives to get an idea of the sort of documentary work we already do. We are interested in commissioning films that highlight under-represented people and places. This is especially true as we move into 2014, when SFA programming marks the 50th anniversary of the Civil Rights Act of 1964 and examines inclusion and exclusion at the Southern table.

Appropriate lenses through which to explore this theme include, but are not limited to:
  • Race relations 
  • Sexuality/gender
  • The role of new minorities in the evolving landscape of Southern foodways
  • Nutrition and food access, especially as they relate to socio-economic class 
This call is open to professional, amateur, and student filmmakers of all ages and backgrounds. Greenhouse films carry a stipend of $750. Filmmakers whose ideas are accepted will be paid $250 upon delivery of satisfactory proof of concept, and receive the remaining $500 upon delivery of a finished film of 2–5 minutes. We are unable to offer any equipment, technological assistance, or travel expenses beyond the $750 total.

**A satisfactory proof of concept will include ONE of the following:
  • Trailer of 30 seconds to 1 minute, specific to your proposed SFA project.
OR
  • Description of your proposed SFA project, accompanied by a previously completed short film that demonstrates your capabilities.
Please begin by sending us a brief e-mail introducing yourself and your project. Do not “blind submit” large files or links to file-sharing sites without contacting us first.

Applications are due by Monday, December 2.

SFA staff will choose projects based on director’s technical skills, narrative ability, and promise of topic. Successful applicants will be notified by December 16. SFA will work with accepted Greenhouse filmmakers to determine a reasonably prompt timeline for production.

To apply, please write Sara Camp Arnold at saracamp@southernfoodways.org.

Friday, October 5, 2012

The BBQ Films of Joe York

The Southern Foodways Alliance's annual symposium in Oxford, Mississippi starts in a few weeks. This year's symposium — the fifteenth — is Barbecue: An Exploration of Pitmasters, Places, Smoke, and Sauce. Rumor has it that tickets sold out in twelve minutes this year. One of the constants in good barbecue is low and slow. What the hell happened? A lot of people who missed out on tickets were bummed by that, but word is that the unexpected rush has inspired some changes in how future events will be managed. Good on them.

Those of us who will be elsewhere that weekend can still get in on some of the action from afar through the short films of documentary filmmaker Joe York. After the video is a list of some of York's other barbecue-themed films. But first, let's start with Joe York's CUT/CHOP/COOK which profiles Rodney Scott of Scott's Bar-B-Q in Hemingway, South Carolina.

List continues after the video.



From John T. Edge and the rest of the SFA crew comes a list of York's films they recommend viewing as preparation for paying attendees of this year's symposium. But you? You can watch them for free on the SFA's site (link below).

Oral History and Film Resources

“The Southern Barbecue Trail: An SFA Documentary Project”       www.southernbbqtrail.com
                                                                                                    
Our filmmaker, Joe York, has made a number of documentaries about barbecue. All are available to stream at southernfoodways.org. They are:

BBQBBQ is a short profile of Big Bob Gibson’s Bar-B-Que, the origin point for white barbecue sauce, in Decatur, Alabama.

Capitol Q: Travel to Ayden, North Carolina’s Skylight Inn and meet the Jones family, cooking whole hog barbecue since the 1830s.

CUT/CHOP/COOK profiles Rodney Scott of Scott's Bar-B-Q in Hemingway, South Carolina.

Dial S for Sausage focuses on Southside Market in Elgin, Texas, and its famous hot links.

Helen’s Bar-B-Q is a celebration of pitmistress Helen Turner of Brownsville, Tennessee.

Mutton: The Movie focuses on Owensboro, Kentucky, where barbecued mutton is on the menu at Catholic church picnics and restaurants, too.

Something Better Than Barbecue documents the life and religious beliefs of Chuck Ferrell of Chuck’s Bar-B-Q in Opelika, Alabama.

To Live and Die in Avoyelles Parish celebrates Louisiana’s cochon du lait tradition—the Cajun equivalent of barbecue.

Whole Hog codifies whole hog barbecue culture in west-central Tennessee and showcases Ricky Parker of Scott’s-Parker’s Bar-B-Que in Lexington.

*                      *                      *
Our friends at Foodways Texas have recently begun making short films as well. Check out Vencil Lives Here, a profile of octogenarian pitmaster Vencil Mares of Taylor Café, by filmmaker Keeley Steenson with additional camera work by Joe York. (Available at foodwaystexas.com.)

Filmmaker Stan Woodward, who made the 1980 food-doc classic, It’s Grits!, gave similar treatment to South Carolina hash in the film Carolina Hash. (Available at folkstreams.net.)

Tuesday, July 17, 2012

Hannah Montana Coon Repellent — With Recipes

Bill Smith of Crook's Corner in Chapel Hill, North Carolina put me onto the efficacy of Hannah Montana Coon Repellent. Hannah whaaa? You've not heard? Before we go any further, take 29 seconds to get caught up:
 


While countless Americans can make respectable fried chicken, say, or chocolate/rum pie, the proper preparation of raccoon is not common skill, nor is the gamey little critter to everyone's taste. If your goal is not to repel raccoons, but to eat them, read on.

In some parts of the country, "critter dinners" are annual events that feature some local game that has fallen from use at the daily table. They may feature muskrat, turtle, venison, or womp rats no bigger than two meters across. Or, yes, raccoon. In Southern Food, John Egerton quotes Stephen Steed in The Arkansas Gazette about such a local fundraising dinner in 1986:
A good-sized crowd of farmers was still gathered around the homestead of Harvey and Neal Holzhauer of Gillett [Arkansas] early Thursday afternoon, putting the finishing touches on . . . preparations for the town's 43rd annual Coon Supper Friday night.

A few hours before, the farmers—all members of the event's sponsor, the 115-member Gillett Farmers' and Businessmen's Club—had removed 2,012 pounds of raccoon from large vats of boiling water spiced with celery and other vegetables "to take out the wild taste" one member said.

The coon was then stored in a refrigerated truck until Friday morning, when the meat was spread over a fire of hickory and oak logs and doused with barbecue sauce.

Across town, at the high school cafeteria, the women of Gillett were cooking 10 bushels of sweet potatoes, 100 pounds of barbecued rice, 14 large hams (for those who decline to eat coon), about 2,000 rolls and numerous cakes.
And by Friday night, most of the coon had been eaten by the 1,200 or so people from five states and about 60 Arkansas towns able to [buy tickets at $11 each] and crowd into the Gillett High School gymnasium.
Well and good if you want someone else to smoke your coon. But what if you want to cook a more manageable portion for yourself and your family? What about that "wild taste?" Virginia Mixson Geraty offers a solution in Bittle en' T'ing': Gullah Cooking with Maum Chrish':
Roas' Rokkoon (Raccoon Roast)
W'en de rokkoon done shoot, heng'um up by 'e behime foot so 'e blood kin
gone tuh 'e head.
Cut off de head en' skin'um en' clean'um out. Tek cyah w'en 'e clean. Mus'
cut out 'e kunnel. Mus' sho' en' don' bus' de kunnel, eeduhso de meat gwi'
ractify.
Rub'um wid pot-salt en' peppuh en' browng'um een laa'd. T'row uh medjuh
ub watuh 'cross'um en' pit'um een de obun fuh roas'.
Dig 'nuf swee' 'tettuh f urn de 'tettuh bank fuh eb'ry head hab two. Bake
de tettuh long de rokkoon so alltwo ready fuh suppuh.
So, clearly, the thing to do is...what? You...you don't speak Gullah? The Gullah are an African American people who have long lived in coastal South Carolina and Georgia — heavy on the "African." Gullah speak a creole language derived from Sierra Leone Krio, tell African folktales, make African handicrafts, and are largely descended from slave laborers who worked on rice plantations in the area. More on Gullah folk here.

Now, back to that recipe. Geraty offers this translation into modern English:
After the raccoon is shot, hang it up by the hind feet so the blood can go to its head.
Cut off the head, and skin and clean the body. Be very careful to cut out the glands under the legs. If these glands are broken, the meat will be ruined.
Rub the raccoon with salt and pepper and brown it in lard or cooking oil. Add a cup of water and put it in the oven to roast.
Dig two potatoes from the sweet potato bank for each person, and bake them along with the raccoon so they will be ready for supper. 
The thing to note here is that the "kunnel" — the scent glands under the raccoon's legs — must be removed or they can impart an inedible taint to the meat. Sometimes, that little kernel of wisdom is assumed in general directions to "clean" the animal. Regardless of method, nearly every experienced raccoon cook demands long cooking. Lizzie Moore, interviewed in The Foxfire Book of Appalachian Cookery, gives a detailed, multi-step recipe that takes special care to remove the gaminess:
"You know you've got to have raccoon all skinned and dressed first. Then you wash it and cut it up into small pieces, put it in a pot and put cold or warm water over the top. [Bring to a boil] and then you put in two pods of hot pepper and let it cool for an hour in that water. Then you drain all that water off, put water up over it again and put a teaspoonful of vinegar in it. Vinegar is what tenders them and takes that old wild taste out of them. And then you put salt in it, and let it [boil again and] get as tender as you want it to. Stick the fork into it to see if it's as good and tender as you want it. Then you take it out of that water and roll it in meal or flour. I always prefer meal. Just roll it in your meal, have your grease hot in your [frying] pan, and lay that meat all in your pan. Then put some pepper on it, salt it to suit your taste, and let it stay in [the skillet] till it gets as brown as you want it. Take it out, and it's ready to eat. It's lean, dark meat, and it's good."
 Bon appetite, y'all.

Goes well with:

Monday, June 4, 2012

Bookshelf: John Egerton's Southern Food

In the summer of 2004, I threw a small get-together in Birmingham, Alabama. I was on the board of the Southern Foodways Alliance then, a group dedicated, in a nutshell, to celebrating the food and drink of the changing American South and the people who made it. Maybe a hundred of us were there for a small conference. After two long bus rides that day, the group was beat, so I invited a handful to come up to my hotel suite for restorative drinks and food once they'd recovered from the sun, the bourbon, and the rides.

One of those was historian John Egerton.

A few restaurateurs showed up. Several editors from papers, magazines, and broadcast news were there. Bartenders and writers rounded out the group. A half-dozen different conversations rose and fell until one voice—one kindly, avuncular voice—dominated the room: Egerton's.

Egerton is a charmer with a ready smile and (almost) always a kind word to say. He so mesmerized this group of experts with his tales that they soon gathered around him in a loose semicircle on the floor and spilled onto beds and chairs, absorbing warmth from the Promethean fire of his insight and wisdom.

John Egerton is a central figure in the modern history of Southern food and the man can tell a story like nobody else. He was one of the architects of what became the Southern Foodways Alliance around the turn of the millennium. His 1987 opus Southern Food has never been out of print and it remains the only book of which I own two copies — one for the shelf in the library and a reading copy for the kitchen, a copy I don't mind getting splattered or dogeared. I buy secondhand copies when I come across them to give to friends. Though it has recipes — and plenty of them — the 400-page book is as much travelogue and history as it is a cookbook.

This morning, I learned I'm not the only one who acts as a nano Southern Food distributor. In The Oxford American, Rien Fertel reflects on the 25th anniversary of the book's publication and how, as a post-Katrina New Orleanian, it held special resonance. He writes:
His thesis stung hard. It resonated in that place that wished this physical and emotional inundation that accompanied Hurricane Katrina was all a very bad dream. The South’s “past now belongs to myth and memory,” he wrote, while its food endured despite the intrusion of that decade’s new American cuisine and its “sin of subtraction.” Modern cookbooks removed fat, salt, and sugar from recipes—cooking no longer took time. Egerton highlighted the endangered species, those Southern foods struggling to survive: country ham and crawfish bisque, Brunswick stew and slow-cooked pit barbecue. The region’s diverse culinary cultures, like my flooded city, required defenders and preservationists.
Read the rest of Fertel's essay here. And if you should relocate to New Orleans and run into Mr. Fertel, he may just set you up with your own copy of Southern Food. Maybe you could trade some whiskey or barbecue...

Goes well with:

In his essay, Fertel laments only a single chapter in Egerton's book on New Orleans. If you, too, want more on that city, see these two:

Sunday, May 6, 2012

South Carolina Orange Cordial

200 Years of Charleston Cooking was first published in 1930. If you were to flip through the edition in my library, you will find a recipe for homemade orange cordial using not brandy as one might expect, but “good corn whiskey.” Should you have access to a gallon of corn whiskey and the patience to gather the pith-free peelings of fifty oranges, then you are in business.

The original headnote calls this recipe “doomed to go untried.” In 1930, you see, Prohibition was still the law of the land and beverage alcohol was illegal. In spite of this, I suspect the good people of Charlestown, South Carolina wouldn’t have had great difficulty, if they were so determined, getting their hands on even as much as a gallon of corn squeezin’s.
Orange Cordial 

Another recipe doomed to go untried reads: 
"Take the thinnest parings of fifty oranges to a gallon good corn whiskey. Leave two months, then pour off and add a thin syrup made of two and one-half pounds of first white sugar and one pint water boiled until it commences to thicken." 

 — Bluff Plantation, Cooper River

Wednesday, April 25, 2012

Cinco de Derby

Pool season is creeping up on us. Party invitations are starting to trickle in. Haven't thought at all about what to wear, but I'm already planning out the drinks menus — and polishing my drinking silver. One of the first harbingers of San Diego's pool season is Cinco de Mayo. This year, it falls on Derby Day, a holiday lesser-observed in these coastal environs, but dear to my own heart. The confluence of the two form a sort of Cinco de Derby that only happens once every few years.

¡Viva la Revolución, y'all!
Now, Derby Day — for our friends beyond the shores of these United States — is the final day of the two-week Kentucky Derby Festival held in Louisville, Kentucky every year. It is the day on which the Kentucky Derby is held and when a great deal of money changes hands depending on whose pony is fastest. One is apt to see enormous hats on the women, much linen and seersucker on the men, and enormous quantities of bourbon consumed by each.

Cinco de Mayo, as it's observed in the US, is a sort of general celebration of Mexican heritage; it is not, as many would have you believe, the Mexican Independence Day. Rather, it's a commemoration of the French army's defeat at the hands of the Mexicans at Puebla in the latter part of the nineteenth century.

And this year, they each fall on Saturday, May 5th. At Derby Day parties throughout the country, a galling number of execrable mint juleps will be downed (and sometimes hauled back into the light of day) and inordinate amounts of tequila will be shot into (and out of) the drinking pubic. May 6th might as well be I'm Never Drinking Tequila Again Day.

Let' us leave behind the overdrinking occasioned by both and bind the holidays with a slightly more civilized glue: the tequila julep.
Tequila Julep

2 oz reposado or añejo tequila
1 Tbl agave nectar OR 1-2 tsp rich simple sugar (made with 2 parts demerara sugar to 1 of water)
10-12 spearmint leaves, stripped from their stems
Sprig of mint
Crushed ice

Muddle the mint gently with the syrup in the base of a julep cup or a short tumbler. Add the tequila and stir to combine. Top with crushed ice to fill the cup and form a short dome over the rim. Spank the mint against the palm or back of one hand (to help release its aroma), then insert the sprig through the ice into the drink. If using metal julep cups, allow the drink to rest undisturbed until its exterior is well frosted.

Serve either with short metal straws or plastic straws that have been trimmed to just an inch or so longer than the cup is tall — the idea is that drinkers will have to bury their noses in the fresh leaves while drinking and thus get a extra wallop of mint aroma.
You're on your own for anything after the first.

Goes well with:
  • The Maine Julep, Irvin S. Cobb's derisive, Kentuckicentric tirade against what passes for a julep in points north, including a "crowning atrocity" of allspice.

Friday, April 13, 2012

Not Unlike the Dude, Pimento Cheese Abides

Fundamentally, it just feels good in your mouth.
~ Ted Lee

Canned pimentos? Roasted red peppers? Miracle Whip? Mayonnaise? People get mighty particular about their pimento cheese — and profess dismay and horror over some of the variants out there. Pimento what? Pimento cheese? Oh, come off it. You know what pimento cheese is. I ate it as a kid in Missouri and it's so widespread that even the local Trader Joe's carries tubs of the stuff in sunny San Diego.

Early 20th century pimento cheese box, packed for A&P

Regardless of its modern geographic promiscuity, pimento cheese (or minnow or menner cheese or a few other pronunciations) is a touchstone of Southern eating. The spread has been around for a little more than a century and really got a boost when farmers around Griffin, Georgia began growing Spanish pimientos (we usually drop the second "i" in English) in the early 20th century. At its most simple, pimento cheese is a blend of shredded cheddar cheese, cooked red peppers or pimentos, and mayonnaise. After that, things get personal. Shredded or minced onion gets added. Garlic, pickle juice or relish, curry powder, cumin, cilantro, red and black peppers, Worcestershire sauce, and even liquor are not unheard of.

Mississippi pastry maven and chef Martha Foose politely disapproves: "Oh, I've seen so many affronts to pimento cheese through the years."

Foose and others, including Lisa Fain (Homesick Texan), Ted Lee (the bespeckled half of the Lee Brothers), barbecue pit master Carey Bringle, Robert Stehling of Charleston's Hominy Grill, and Jason "Oh, God, No" Alley of the restaurant Comfort in Richmond, Virginia are featured in the short film Pimento Cheese, Please! by documentarians Nicole Lang and Christophile Konstas.

For a look at what the stuff is, where it came from (New York what?), and what it means to some Southerners, check out the film:

Wednesday, March 28, 2012

Oral History Workshop...for Budding Booze Historians?

The Southern Foodways Alliance is known for its annual Autumn conference that brings together chefs, cooks, writers, journalists, historians, farmers, brewers, distillers, and eaters for days of talks about the food and drink of the American South. But that's just once a year. The rest of the year the group, based out of the University of Mississippi, works to document and preserve the historic and modern elements of those foodways through other means such as research, documentary film, and oral histories.

It also offers an annual workshop for graduate and undergraduate students on conducting oral histories. This year, the workshop runs May 29th-June 1st. From the SFA:
Conducting oral history interviews offers young scholars a unique opportunity to hone a variety of skills: communication, research, documenting, archiving, writing, and more.Through the collection of fieldwork, create primary sources for use in future scholarly research. Oral history is experiential learning at its best.  
Although I am a past board member of the SFA, I've got no say in who's admitted to the workshop. It occurs to me, though, that a budding booze historian who presents a convincing letter of intent to the group might just win a spot at the table. Again, the SFA:
The focus will be on digital audio and still photographs, applied to the study of foodways. Workshop participants will be introduced to the field via examples from the SFA archive, become familiar with equipment, acquire interviewing skills, explore the art of documentary photography, and learn a variety of processing techniques.
The main focus of the SFA is not alcohol, but food and drink broadly — and so that includes spirits. In fact, the group has already conducted and posted a series of oral histories on bartenders of New Orleans (here). What other topics could your own oral histories cover? Moonshine, sure. Distillery workers. Bootleggers. Liquor salesmen. Brewers. Other New Orleans bartenders. That's just a start...and just the alcohol-related ideas off the top of my own head.

The April 20th deadline is fast approaching. Pitch your idea to the group (application directions are here). Also note that two minority scholarships are available to help defray costs of attending.

Tuesday, January 10, 2012

Kinderheim Gritz: Prohibition-era Pork Belly Charcuterie

North Carolina has liver mush, Pennsylvania is known for scrapple, and in some parts of Appalachia, poor-do is the local name for a dish that gives outsiders pause. These are venerable and entrenched regional charcuterie specialties with names that can be off-putting to modern eaters. Those who either grew up with them, though, or who have overcome the names, know that the stuff can be damn delicious when prepared properly.

Meat porridges such as scrapple or the unfortunately named liver mush are specialties that are particularly easy to make at home. They vary in their makeup, but share four characteristics.

They:
  • are made with meat (finely ground or chopped pork is most common, though beef, poultry, and even bison are not unheard of)
  • are thickened with cereal or buckwheat (Fagopyrum esculentum)
  • have a thick, gruel-like consistency when cooking
  • thicken on standing so that, once cool, may be sliced and fried
Yep. It's a Kookbook.
Add to these the Ohio/Kentucky specialty goetta. Like the others, it’s an immigrant dish. Although sometimes made with beef rather than pork, goetta is essentially scrapple made with steel-cut oats in the place of scrapple’s buckwheat. Its name is a transliteration into English of the Plattdeutsch (Low German) götta, meaning groats (i.e., hulled, cracked grains). In standard High German, the word is Grütze, a cognate our own Southern grits. In fact, my great grandmother’s name for sliceable puddings such as scrapple was Happelgritz. Happel is an old dialect word for “head” suggesting that her recipe was made from pork head — a very common practice.

Her recipe didn’t seem to survive. At least, I haven’t found it yet. I recognized the gist of it, though, in a recipe from a Prohibition-era fundraising cookbook from Addison, Illinois just outside Chicago. The recipe is, simply, Gritz. Its use of steel-cut oats puts it firmly in the Germanic Ohio/Kentucky goetta tradition while its call for pork bellies appeals to modern eaters who have rediscovered this unctuous cut of pork.

From the 1927 Kinderheim Kookbook, here’s Mrs. W. G. Bohnsack’s recipe for
GRITZ

4 to 5 lbs. of fresh pork sides (the part used for smoking bacon), cut in 3 or 4 inch pieces
Cover with hot water, add
1 teaspoonful sage
1 teaspoonful thyme
1 teaspoonful sweet marjoram
2 to 3 tablespoonfuls salt
½ teaspoonful each of cloves and allspice (ground)

Boil until meat is tender. Take meat out of juice and put through meat chopper. Strain liquid and add to it 1½ lbs. steel cut oats and stir until it starts to boil and boil fifteen minutes stirring constantly. Stir in ground meat and let all come to boiling point. Put tightly covered kettle in oven at 300° and bake one hour. Turn off gas and let gritz in oven one-half hour longer. Stir occasionally while in oven. May be cooked on top of stove by stirring constantly 1 hour or until oats are soft. When cooked gritz must be consistency of corn meal mush.

Fry in iron skillet ten minutes for breakfast. Gritz should be made in cold weather only. Small pig's head may be used instead of pork sides. After having made gritz once, each cook can determine whether she needs more oats, less meat or more seasoning.

Goes well with:
  • William Woys Weaver’s book Country Scrapple is a scholarly, but short and enjoyable, exploration of not just scrapple, but panhas, goetta, poor-do, liver mush, haslet, pashofa, backbone pie, and other such goodnesses in need of exoneration among squeamish eaters. I drew on it here for parsing out the shared characteristics of scrapple-like dishes and for some of the German vocabulary. 
  • My own bacon dumplings for a wicked hangover.

William Woys Weaver (2003)
Country Scrapple
162 pages (hardback)
Stackpole Books
ISBN: 081170064X
$19.95

Monday, September 26, 2011

The Vanderbilt Fugitive

In issue 41 of The Southern Foodways Alliance’s quarterly newsletter Gravy, co-owner, bartender, and extraordinarily nice guy Bobby Heugel writes “At Anvil Bar & Refuge in Houston, we believe in the narrative power of a great menu. Our Summer in the South menus approaches each cocktail-character as an advocate for Southern traditions and ingredients—few of which are more iconic than buttermilk.”

Set aside for the moment — careful, now, don’t jostle it — the notion of a cocktail-character and instead cast your eye on the concoction Heugel presents in the piece: the Vanderbilt Fugitive.

The original Vanderbilt Fugitives were a group of early twentieth-century writers and poets who came together at Vanderbilt University in Nashville, Tennessee. Counted in their ranks were Southern men of letters such as Robert Penn Warren (All the King’s Men), Allen Tate ("Ode to the Confederate Dead"), William Ridley Wills, and others. You can just feel bourbon dripping from the walls at the evocation of their names.

But this isn’t a bourbon drink. If you recall, it’s a buttermilk drink. Oh there’s rum, yellow Chartreuse, Averna, all kinds of delicious things — but it’s the buttermilk that gives it that special je ne sais what?
The Vanderbilt Fugitive

1.75 oz El Dorado 5 Year Demerara Rum
1 oz rich, acidic buttermilk
.5 oz Yellow Chartreuse
.5 oz Averna Amaro
.5 oz maple syrup

Combine all ingredients with ice and shake for at least two to three minutes, allowing cocktail to expand in volume. Strain into a Collins glass with cubed ice. Garnish with freshly grated nutmeg.
~ by Yao Lu and Anvil colleagues

Goes well with:
  • The SFA’s “foodletter” Gravy. Download it here.
  • When in Houston, drop by Anvil. If you’ve more than six in your party, make certain you all order a Ramos gin fizz — and on no account tell them I sent you.

Friday, January 22, 2010

The Great Migration & Southern Cooking in New York City


If you're in New York next month, stop by the Museum of the City of New York for a panel discussion about how Southern migration influence the food and cooking of the New York with three of my friends; Jessica Harris, Ted Lee, and John T. Edge. Dollars to donuts, they'll talk about Edna Lewis.

From the Southern Foodways Alliance notice:

On February 18, 2010, the Museum of the City of New York, in partnership with the Southern Foodways Alliance and Mississippi Development Authority/Division of Tourism, will host a discussion, focusing on how The Great Migration transformed the culinary culture of the North.

Leading the discussion are Jessica Harris, author of a forthcoming history of African-American foodways, and one of the 50 founders of the Southern Foodways Alliance. In 2007, she took leave from Queens College (where she is a full professor) to assume the Ray Charles Chair at Dillard University in New Orleans. And Ted Lee, one of the James Beard award-winning Charleston Lee brothers. Ted, along with his brother, Matt Lee, is at work on a book of essays about New York City food culture. The work will certainly examine the influence that South Carolina natives have had on New York, but at its core, the book will be a celebration of the multicultural delights of our nation's culinary capitol. John T Edge will moderate the discussion.

Click here to learn more about the event and purchase a ticket.

What's my connection to these folks? Jessica has printed several of my recipes for various preserved things in her books. Ted—along with his brother, Matt—gave an early plug to my moonshine book in the New York Times, and John T., as director of the Southern Foodways Alliance, has given me more than a few platforms to hold forth on whiskey in person and on the page. I'm grateful to them all. If I weren't going to be in New Orleans, I'd join them on the 18th.


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Sunday, August 30, 2009

Pickled Shrimp, a Lowcountry Ceviche

It’s hot in San Diego. Miserable hot. Playing in the hose hot. To escape the worst of the heat, I turned on the stove—briefly—yesterday morning to blanch shrimp for an old version of a cold ceviche that South Carolinians would recognize simply as pickled shrimp.

The recipes for both the shrimp and the spice mix for the boil are adapted from The Lee Bros. Southern Cookbook, though I altered the proportions for a bigger batch. In heat like this, I’m firing up the burners as infrequently as possible, so the bigger batch gets us through two days with minimal extra hotness. Most of the batch got toted along to a poker game last night with a mess of sangria, but there’s still a few to throw in a green salad for lunch or a light dinner. They're snappy little appetizers for cocktail parties and handy to have on a picnic. Better with beer than wine, though: the residual acidity in the shellfish can clash with red wines in particular.

An ingredient note: the original recipe calls for sour oranges, but those are infrequent finds here. The mix of fresh juices below is an attempt to recreate that Seville/naranja agria taste. If you have blood oranges, then by all means use them for the orange juice component in the juice blend. They make a better-tasting pickle and I regret we had none on hand. Still, though, this was tasty. And house is cool as a cucumber today.

Pickled Shrimp

First make the pickling solution.

3 large dried bay leaves
1 oz pimentro dram or 5 whole allspice berries
1.5 oz coriander seeds, dry toasted for 30 seconds until aromatic
1.5 Tbl black peppercorns
1 Tbl kosher salt
1 Tbl sugar
1.5 tsp Aleppo or other red pepper flakes
1.5 cups rice vinegar
2/3 cup fresh lemon juice
1 cup fresh grapefruit juice
1 cup fresh Valencia or blood orange juice
  1. Grind the bay leaves, allspice (if using), coriander, peppercorns, salt, and sugar in a mortar or spice mill into a rough powder. Add this powder to a 3- or 4-quart nonreactive container.
  2. Add the vinegar, juices, red pepper, and pimento dram (if using) to the container and set aside.

Second, blanch the shrimp.

1 gallon water
4 Tbl shrimp boil (see below)
3 lbs medium shrimp, heads off, peels on
  1. Heat the water and shrimp boil spice mixture in a large stock pot. Rinse and drain the shrimp while the water heats.
  2. Let the water boil 2-3 minutes.
  3. Add the shrimp (in two batches if necessary) to the water, turn off the heat, and let it rest one minute. The shrimp will turn pink and firm.
  4. Using a strainer, scoop out the shrimp and throw over ice to stop the cooking.
  5. Peel the shrimp, slip them into the pickling solution, and cool.
The cooled shrimp are ready to eat within four hours and are best if eaten with 24.

The shrimp boil spice mix is also from the Lee brothers’ cookbook, though I prefer to make mine more of a powder than the rough grinding they call for. This is a decent all-purpose seafood boil and would be fine for crabs, crawfish, and other shellfish as well as broiled or grilled fish.

Shrimp Boil

1 Tbl peppercorns
1 Tbl celery seeds
6 bay leaves, snipped with scissors
½ cup kosher salt
3 Tbl ground cayenne

Place all ingredients in a spice mill (I use a Krups coffee mill for spices—and nothing but spices). Grind to a medium powder. Store in a jar.
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Sunday, November 16, 2008

Book Review: Gumbo Tales


When you consider that brown liquor
defined my childhood as much as, say,
snow days and sunburns did,
my predilection for the Sazerac
begins to look predestined.


~ Sara Roahen

During Tales of the Cocktail this past July, Mike McCaw and I mosied up to a table where a lithe young woman was talking to all comers and mixing Sazeracs and brandy old fashioneds for any who cared to sample. Bottles of brandy, whiskey, bitters, and the local anise spirit Herbsaint were at the ready, though running low, as the hordes of reveling attendees wound down Cocktail Hour.

Suddenly, she went wide-eyed. “Oh my gosh! Did that guy just steal my book?” Sure enough, the russet-and-red hardback she had authored with its cover of a time-worn cocktail sign was now nowhere to be seen, nor was the unsteady admirer who had been thumbing it moments before. That week, with the Hotel Monteleone was awash in premium swag, some thieving cad absconded with Sara Roahen’s personal copy of Gumbo Tales.

Just because the thief was in his cups doesn’t mean he was wrong. In fact, he might have made off with one of the choicest take-aways in the hotel. If New Orleans has ever been good to you, then take his lead and beg, borrow, or steal buy a copy of Gumbo Tales without delay.

Roahen, a Wisconsin transplant, has proven her food chops—as a line cook, restaurant reviewer for the New Orleans weekly Gambit, board member of the Southern Foodways Alliance, and, tenaciously, in her attempts to trace Wisconsin’s brandy old fashioned cocktails back to the Sazerac through an anonymous Mississippi riverboat captain.

She has written a book at turns both gut-wrenching and bust-out-loud funny about finding her place at the New Orleans table (and, apparently, not a few bars). In the process, she wrestles with defining gumbo, boiling live crawfish, the city’s seeming disinterest in vegetables (unless breaded, fried, cooked down, or dressed up with crab, ham, sausage, and cheese), its cult-like following of Hansen’s sno-balls, its robust St Joseph’s Day feasts, po-boy sandwiches, and an influx of newcomers, learning how and why, as she does, to remain in that postdiluvian city.

Those of us interested in the drinking and food cultures of New Orleans savor classic cookbooks such as Lafcadio Hearn’s 1885 La Cuisine Creole for shedding light on the origins of creole cooking. Others help explain the growth of both creole and Cajun cookery, such as Paul Prudhomme’s 1984 Chef Paul Prudhomme’s Louisiana Kitchen or John Folse’s recent encyclopedic tomes on South Louisiana cookery (all of which, by the way, contain an abundance of recipes for alcoholic beverages, sips, and nips from absinthe drips to brandy milk punches).

Roahen’s book belongs on the same shelf, though it is something else. For one, it has no recipes. Like the city itself now, Gumbo Tales is defined by what some have called the federal floods, but which many just call Katrina. Here, the floods are both a lens for examining, and a touchstone that unites, everyone with connections to the city.

Katrina doesn’t mean just the 2005 hurricane itself, but also its evil twin Rita. It means the broken levees, the flooding, the deaths, the harrowing devastation, the political ineptitude, the broken families, and displaced lives that followed the storm and which continue to affect daily life in the city. All of that is enough to make even courageous constitutions turn to drink.

Listen to her take:

Earlier this week, from my car, I saw a man walk past a water-stained sofa that someone had hauled to the curb weeks ago. He got a few feet beyond it and then doubled back to arrange two of the sofa’s cushions that had gone askew. My throat tensed at this small gesture toward fixing our overwhelming mess.
Your throat may tense while reading Gumbo Tales, too. Mine did. It also prodded me to mix a Sazerac, made my mouth water, my stomach growl, and the walls echo with belly laughs as she readily points out her own foibles and outright lies:

No one but my kindergarten teacher flinched when at six years old I mentioned my desire to become a cocktail waitress when I grew up.
Or, in an effort to convince a reluctant Vietnamese restaurant owner that she was a seasoned trencherman:
I eat duck blood all the time.
Concerning a certain New Orleans fascination with a revered sno-ball queen:

Most of her followers do not want to date Ashley Hansen. We want to be her.


Some have said “Let New Orleans sink. It’s their own fault for living there.” The first chapter alone lays open that imbecilic rationale that could only be meant by those who’ve never been or, having been, never left the French Quarter and who know it only as a modern Gomorrah of tacky t-shirts, cirrhotic livers, hustles, and corruption.

To think that way is to say that humans are all teeth, toenails, and elbows. Yes, of course, we have those things—and what would we be without them?—But that’s so laughably far from reality nobody could seriously believe it.

Intentionally or not, the book is an eloquent argument for why the Crescent City is worth saving. Even after the storms, it remains one of the most vibrant cities in the United States (I’m not unbiased: my own mother recently referred to the place as “your beloved New Orleans” so take my endorsement with a grain of rice). Read the book, but when you’re done, put it away and high-tail it to New Orleans. Go for the first time, go for the tenth time. Just go.

Though she denies Gumbo Tales is a guidebook, a newcomer to the city or an inquisitive visitor who wants to get to know the place more intimately than a casual conventioneer does could do worse than to get a map, a highlighter, and a notebook to mark out, neighborhood by neighborhood, a hit list of po-boys, sno-balls, esoteric cocktails, bakeries, miscellaneous eateries, and watering holes.

New Orleans is one of the world’s great culinary destinations because of the people who love it so much. Roahen nailed it when she writes that people love the city as they love a person. And few have captured its residents’ obsessions with eating and drinking more poignantly and lyrically than a transplanted Midwesterner who has embraced the New Orleans table with the zealotry of a convert.

Sara Roahen has found her place.


Goes well with:
  • As I mentioned, the book has no recipes, but I buy the argument that they don’t fit, that they might derail the narrative flow. Sara Roahen has collected them, however, and you can email her for those. Check out sararoahen.com for her blog, new photos, and contact info. Signed copies are available here, but she'll even personalize inscriptions for you if you email her.
  • In this KCRW interview, Roahen offers this morsel: “Once you respond well to someone’s cooking, you are a friend of that place for life.” [Scroll down to the bottom of the linked page for the whole thing].
  • If gumbo is your thing, check out The Southern Gumbo Trail, a Southern Foodways Alliance oral history project that profiles a mess of the cooks and places mentioned in Gumbo Tales.
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Monday, September 15, 2008

The Liquid South

We use Mississippi State cheese
whenever we can...
only because there is no Rebel Cheese,
which would surely be more
tasteful and refined.


~ opinionated Chef John Currence












I’m missing the Southern Foodways Alliance’s annual symposium next month and I couldn’t be more bummed. It is, hands down, one of my favorite organizations in the country. It doesn’t hurt that John T. Edge, Mary Beth Lasseter, and the Center for the Study of Southern Culture staff and students throw one hell of a party every year under the guise of like-minded people coming together for serious discussions of what happens when southerners (displaced and in situ) come together at the table.

That I’ll be missing some of John Currence’s cooking is enough to drive me to drink. Oh, yeah ~ David Wondrich will be making punch, Ted Breaux is hosting an absinthe hour, and Junior Johnson will be...well, Junior.

Did I mention that it’s a hell of a party?

From the SFA symposium brochhure:

Dr. Nut was the favorite drink of Ignatius J. Reilly, the antihero of John Kennedy Toole’s Pulizer Prizewinning novel, A Confederacy of Dunces. Photograph, from 1949, by Charles L. Franck, courtesy of the Historic New Orleans Collection, accession no. 1979.325.58.